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CBSE Mandate
CBSE Mandate
GENERAL INFORMATION
| S.No. | INFORMATION | DETAILS |
| 01 | NAME OF THE SCHOOL | INTELLIGENT PUBLIC SCHOOL |
| 02 | AFFILIATION NO (IF APPLICABLE) | 3330266 |
| 03 | SCHOOL CODE (IF APPLICABLE) | 15112 |
| 04 | COMPLETE ADDRESS WITH PIN CODE | GANDHI NAGAR,RATANPUR-495442 |
| 05 | PRINCIPAL NAME & QUALIFICATION | Mr. SUDHISH VERMA, MSc, Bed, MBA, MTech |
| 06 | SCHOOL EMAIL ID | IPSRATANPUR@GMAIL.COM |
| 07 | CONTACT DETAILS(LANDLINE/MOBILE) | 07753-255450 |
DOCUMENTS AND INFORMATION
| S.No. | DOCUMENTS/INFORMATION | UPLOAD DOCUMENTS |
| 01 | COPIES OF AFFILIATION/UP GRADATION LETTER AND RECENT EXTENSION OF AFFILIATION ,IF ANY | LINK OF GRANT LETTER |
| 02 | COPIES OF SOCIETIES/TRUST/COMPANY REGISTRATION/RENEWAL CERTIFICATE AS APPLICABLE | LINK OF SAMITI REGISTRATION |
| 03 | COPY OF NO OBJECTION CERTIFICATE (NOC) ISSUED IF APPLICABLE BY THE STATE GOVT./UT | LINK OF STATE NOC |
| 04 | COPIES OF RECOGNITION CERTIFICATE UNDER RTE ACT 2009 AND ITS RENEWAL IF APPLICABLE | LINK OF RTE ADMISSION |
| 05 | COPY OF VALID BUILDING SAFETY CERTIFICATE AS PER THE NATIONAL BUILDING CODE. | LINK OF BUILDING SAFETY |
| 06 | COPY OF VALID FIRE SAFETY CERTIFICATE ISSUED BY THE COMPETENT AUTHORITY. | LINK OF FIRE SAFETY |
| 07 | COPY OF THE SELF CERTIFICATION SUBMITTED BY THE SCHOOL FOR AFFILIATION/UPGRADATION/EXTENSION OF AFFILIATION* | LINK OF SELF CERTIFICATION |
| 08 | COPIES OF VALID WATER HEALTH AND SANITATION CERTIFICATES. | LINK OF SAFE DRINKING WATER |
RESULT AND ACADEMICS
| S.No. | DOCUMENTS/INFORMATION | UPLOAD DOCUMENTS |
| 01 | FEE STRUCTURE OF THE SCHOOL | LINK OF FEE STRUCTURE |
| 02 | ANNUAL ACADEMIC CALENDAR | LINK OF ACAEDMIC CALANDER |
| 03 | LIST OF SCHOOL MANAGEMENT COMMITTEE.(SMC) | LINK OF SMC LIST |
| 04 | LIST OF PARENTS TEACHERS ASSOCIATION (PTA) MEMBERS | LINK OF PARENT TEACHER ASSOCIATION |
| 05 | LAST THREE YEARS RESULT OF THE BOARD EXAMINATION AS PER APPLICABILITY | LINK OF LAST THREE YEAR RESULT |
RESULT CLASS X
| S.NO | YEAR | NO. OF REGISTERED STUDENTS | NO OF STUDENTS PASSED | PASS PERCENTAGE | REMARKS |
| 01 | 21-22 | 43 | 37 | 86.04 | 05-ER -01-ABS |
| 02 | 22-23 | 43 | 41 | 95.3 | 02-Comp |
RESULT CLASS XII
| S.NO | YEAR | NO. OF REGISTERED STUDENTS | NO OF STUDENTS PASSED | PASS PERCENTAGE | REMARKS |
| 01 | 22-23 | 43 | 30 | 69.7 | 07-Comp
05-ER 01-ABS |
STAFF (teaching)
| S.No. | INFORMATION | DETAILS |
| 01 | PRINCIPAL | Mr. SUDHISH VERMA |
| 02 | TOTAL NO. OF TEACHERS | 52 |
| E. PGT | 20 | |
| F. TGT | 17 | |
| G. PRT | 09 | |
| 03 | TEACHER SECTION RATIO | 1:1.5 |
| 04 | DETAILS OF SPECIAL EDUCATOR | Ms. KUSHBOO DIPA ,MA, Bed |
| 05 | DETAILS OF COUNSELOR AND WELLNESS TEACHER | Ms. TAMIN ARYA, MA ,Bed ,NTT,MSW |
SCHOOL INFRASTRUCTURE
| S.No. | INFORMATION | DETAILS |
| 01 | TOTAL CAMPUS AREA OF THE SCHOOL (IN SQUARE MTR) | 8110 |
| 02 | NO AND SIZE OF THE CLASS ROOMS IN SQ. MTR) | 28,46.6 sq mtr |
| 03 | NO AND SIZE OF LABORATORIES INCLUDING COMPUTER LABS (IN SQ. MTR.) | 06,55.74sq mtr |
| 04 | INTERNET FACILITY(Y/N) | YES |
| 50 | NO OF GIRLS TOILETS | 08 |
| 60 | NO OF BOYS TOILETS | 08 |
| 70 | LINK OF YOU TUBE VIDEO OF THE INSPECTION OF SCHOOL COVERING THE INFRASTRUCTURE OF THE SCHOOL | https://youtu.bhttps://youtu.be/mMrnjQdjqIce/zM6j89gmJyk |
